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20221024153406.9 |
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|a 299.5/120952
|2 23
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|a Handbook of Confucianism in modern Japan /
|c edited by Shaun O'Dwyer.
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|a Amsterdam :
|b Amsterdam University Press,
|c [2022].
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|c ©2022.
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|a xxxii, 237 pages ;
|c 26 cm.
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|a text
|b txt
|2 rdacontent
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|a unmediated
|b n
|2 rdamedia
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|a volume
|b nc
|2 rdacarrier
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|a Japanese documents handbooks
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504 |
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|a Includes bibliographical references (pages 203-224) and index.
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505 |
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|t Reinterpreting Matsumiya Kanzan: on the interval between State Shintō and the idea of the three religions /
|r Song Qi (translated by Ruth and John McCreery --
|t The Confucian classics in the political thought of Sakuma Shōzan /
|r Han Shuting (translated by Ruth and John McCreery) --
|t The Confucian traits featuring in the Meiroku Zasshi /
|r Lee Yu-Ting --
|t The invention of "Chinese philosophy": how did the classics take root in Japan's first modern university? /
|r Mizuno Hirota (translated by Ruth and John McCreery) --
|t Inoue Tetsujirō and modern Yangming learning in Japan /
|r Yamamura Shō (translated by Ruth and John McCreery) --
|t Kokumin Dōtoku for women: Shimoda Utako in the Taishō era /
|r Masako N. Racel --
|t Modern contextual turns from "the Kingly way" to "the Imperial way" /
|r Chang Kun-chiang (translated by Ruth and John McCreery) --
|t The discourse on Imperial way Confucian thought: the link between Daito ̄Bunka Gakuin and Chosŏn Gyunghakwon /
|r Kang Haesoo (translated by Ruth and John McCreery --
|t The image of the Kingly way during the war: focusing on Takada Shinji's Imperial way discourse /
|r Park Junhyun (translated by Ruth and John McCreery) --
|t Watsuji Tetsurō's Confucian bonds: from totalitarianism to new Confucianism /
|r Kyle Michael James Shuttleworth --
|t Thinking about Confucianism and modernity in the early postwar period: Watsuji Testsurō's The history of ethical thought in Japan /
|r Alexandra Mustătea --
|t Yasuoka Masahiro and the survival of Confucianism in postwar Japan, 1945-1983 /
|r Eddy Dufourmont --
|t Universalizing "Kingly way" Confucianism: a Japanese legacy and Chinese future? /
|r Jiang Dongxian and Shaun O'Dwyer.
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|a In mainstream assessments of Confucianism's modern genealogy there is a Sinocentric bias which is in part the result of a general neglect of modern Japanese Confucianism by political and moral philosophers and intellectual historians during the post-war era. The essays in this volume can be read for the insight they provide into the intellectual and ideological proclivities of reformers, educators and philosophers explicitly reconstructing Confucian thought, or more tacitly influenced by it, during critical phases in Japan's modernization, imperialist expansionism and post-1945 reconstitution as a liberal democratic polity. They can be read as introductions to the ideas of modern Japanese Confucian thinkers and reformers whose work is little known outside Japan and sometimes barely remembered inside Japan. They can also be read as a needful corrective to the above-mentioned Sinocentric bias in the 20th century intellectual history of Confucianism. For those Confucian scholars currently exploring how Confucianism is, or can be made compatible with democracy, at least some of the studies in this volume serve as a warning. They enjoin readers to consider how Confucianism was also rendered compatible with the authoritarian ultranationalism and militarism that captured Japan's political system in the 1930s, and brought war to the Asia-Pacific region.
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|a Confucianism
|z Japan
|y 20th century.
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650 |
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|a Confucianism
|z Japan
|x History
|y 20th century.
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700 |
1 |
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|a O'Dwyer, Shaun,
|e editor.
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|a Japanese documents handbooks.
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|a Texas A&M University
|b College Station
|c Sterling C. Evans Library
|d Evans: Library Stacks
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|i unmediated -- volume
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