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  1. 1
    Theatrum redivivum ; or, The theatre vindicated /
    by Baker, Richard, Sir, 1568-1645
    Published 1972
    Book
  2. 2
    Mr. William Prynn, his defence of stage-plays, anonymous. : The vindication of William Prynne /
    Published 1973
    Book
  3. 3
    Histriomastix. : With a pref. for the Garland ed. by Arthur Freeman.
    by Prynne, William, 1600-1669
    Published 1974
    Book
  4. 4
    Histrio-mastix ; the player's scourge or, actor's tragedy /
    by Prynne, William, 1600-1669
    Published 1972
    Book
  5. 5
    A revindication of the anoynting and priviledges of faithfull subjects, or, A briefe reply to an idle pamphlet intituled An answer and confutation of that groundlesse vindication of Psal. 105.15 (Touch not mine anoynted, and do my prophets no harme) ... : wherein the insufficiency and ridiculousnesse this answerers no-answer is briefly demonstrated ...
    by Prynne, William, 1600-1669
    Published 1643
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  6. 6
    Histrio-mastix, The players scourge, or, Actors Tragaedie : divided into two parts : wherein it is largely evidenced, by divers arguments, by the concurring authorities and resolutions of sundry texts of scripture, of the whole primitive church, both under the law and gospell, of 55 synodes and councels, of 71 fathers and christian writers, before the yeare of our Lord 1200 of above 150 foraigne and domestique Protestant and Popish authors, since, of 40 heathen philosophers, historians, poets, of many heathen, many christian nations, republiques, emperors, princes, magistrates, of sundry apostolicall, canonicall, imperiall constitutions, and of our owne english statues, magistrates, universities, writers, preachers, that popular stage-playes (the very pompes of the Divell which we renounce in baptisme, if we beleeve the Fathers) are sinfull, heathenish, lewde, ungodly spectacles, and most pernicious corruptions condemned in all ages, as intolerable mischiefes to churches, to republickes, to the manners, mindes, and soules of men : and that the profession of play-poets, of stage-players, together with the penning, acting, and frequenting of stage-playes, are unlawfull, imfamous and misbeseeming Christians all pretences to the contrary are here likewise fully answered, and the unlawfulnes of acting, of beholding academicall enterludes, briefly discussed, besides sundry other particulars concerning dancing, dicing, health-drinking, & e of which the table will informe you /
    Book
  7. 7
    The first & second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) towards their kings, both before and under the law, and Gospel : especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercessions, thanksgivings, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicitas printed] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed /
    Book
  8. 8
    A revindication of the anoynting and priviledges of faithfull subjects. Or, A briefe reply to an idle pamphlet, intituled, An answer and confutation of that groundlesse vindication of Psal. 105. 15. (touch not mine anoynted, and do my prophets no harme) from some trayterous exposition of schismaticks: : declaring to the world, that this was spoken principally and peculiarly of kings, and not of inferiour subjects, &c. Wherein the insufficiency and ridiculousnesse this Answerers no-answer, is briefly demonstrated, the Vindication justified, and the text of Rom. 13. cleared from some misconstructions (against subjects taking up meere defensive armes in any cases) which the Answerer (out of Dr. Fernes Resolution of conscience, for want of matter of his own) hath thrust upon it, to delude some scrupulous consciences. With a briefe exhortation to peace, with truth, righteousnesse, and holinesse.
    by Prynne, William, 1600-1669
    Published 1643
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  9. 9
    Independency examined, unmasked, refuted, by twelve new particular interrogatories: : detecting both the manifold absurdities, inconveniences that must necessarily attend it, to the great disturbance of church, state, the diminution, subversion of the lawfull undoubted power of all Christian magistrates, parliaments, synods: and shaking the chiefe pillars, wherewith it's patrons would support it. /
    by Prynne, William, 1600-1669
    Published 1651
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  10. 10
    Independency examined, : vnmasked, refuted, by twelve new particular interrogatories: detecting both the manifold absurdities, inconveniences that must necessarily attend it, to the great disturbance of church, state, the diminution, subversion of the lawfull undoubted power of all christian magistrates, parliaments, synods: and shaking the chiefe pillars, wherwith its patrons would support it. /
    by Prynne, William, 1600-1669
    Published 1644
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  11. 11
    The signal loyalty and devotion of Gods true saints and pious Christians, tovvards their kings: : (as also of some idolatrous pagans) both before, under the law and Gospel: expressed by their private and publike prayers, supplications, intercessions, thanksgivings, well-wishes for the health, safety, long life, prosperity, temporal, spiritual, eternal felicity of the kings and emperors under whom they lived, whether pagan or Christian, bad or good, heterodox or orthodox, persecutors or protectors of them: and likewise for their royal issue, posterity, realms: and by their dutifull conscientious obedience and subjection to them; with the true reasons thereof from Scripture and policy. Evidenced by presidents, and testimonies in all ages, worthy the knowledge, imitation, and serious consideration of our present degenerated disloyal, antimonarchical generation. /
    by Prynne, William, 1600-1669
    Published 1660
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  12. 12
    The second part of The signal loyalty and devotion of Gods true saints and pious Christians under the Gospel, (especially in this our island) towards their Christian kings & emperors, whether orthodox or heterodox, virtuous or vicious, Protestants or papists, protectors or persecutors, ever since their kings and emperors first became Christian, till this present. Expressed in, and evidenced by their publike and private supplications, prayers, intercessions, thanksgivings, options, acclamations, for their long life, health, safety, prosperity, victory over enemies, temporal, spiritual and eternal felicity; peaceable, just, glorious reign over them, &c. And likewise for their queens, children, royal posterity, realms, armies, counsels, officers. ... Together with the various forms of prayers, supplications, collects, votes, and acclamations used at the coronations of emperors and kings, especially of our ancient and late kings of England and Scotland (not hitherto published.)
    by Prynne, William, 1600-1669
    Published 1660
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  13. 13
    Conscientious, serious theological and legal quæres, propounded to the twice-dissipated, self-created anti-Parliamentary Westminster juncto, and its Members. : To convince them of, humble them for, convert them from their transcendent treasons, rebellions, perjuries, violences, oppressive illegal taxes, excises, militiaes, imposts; destructive councils, proceedings against their lawfull Protestant hereditarie kings, the old dissolved Parliament, the whole House of Lords, the majoritie of their old secured, secluded, imprisoned fellow-Members, the counties, cities, boroughs, freemen, commons, Church, clergie of England, their Protestant brethren, allies; contrary to all their oathes, protestations, vowes, leagues, covenants, allegiance, remonstrances, declarations, ordinances, promises, obligations to them, the fundamental laws, liberties of the land; and principles of the true Protestant religion; and to perswade them now at last to hearken to and embrace such counsels, as tend to publike unitie, safetie, peace, settlement, and their own salvation. /
    by Prynne, William, 1600-1669
    Published 1660
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  14. 14
    The signal loyalty and devotion of God's true saints and pious Christians, especially in this our island towards their kings: (as also of some idolatrous pagans) Both before, and under the law and gospel; expressed by their private and publick prayers, supplications, intercessions, thanksgivings, well-wishes for the health, safety, long life, prosperity, temporal, spiritual, eternal felicity of the kings and emperours under whom they lived, whether pagan or Christian, bad or good, heterodox or orthodox, Papists or Protestants, persecutors or protectors of them: and likewise for their royal issue, posterity realms; and by their dutiful conscientious obedience and subjection to them; with the true reasons thereof from scripture and policy. Evidenced by presidents and testimonies in all ages, worthy the knowledg, imitation, and serious consideration of our present degenerated disloyal, antimonarchical generation. In two parts. By William Prynne Esq; late bencher, and reader of Lincolns-In
    by Prynne, William, 1600-1669
    Published 1680
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  15. 15
    Conscientious, serious theological and legal quæres, propounded to the twice-dissipated, self-created anti-Parliamentary Westminster juncto, and its Members : To convince them of, humble them for, convert them from their transcendent treasons, rebellions, perjuries, violences, oppressive illegal taxes, excises, militiaes, imposts; destructive councils, proceedings against their lawfull Protestant hereditarie kings, the old dissolved Parliament, the whole House of Lords, the majoritie of their old secured, secluded, imprisoned fellow-Members, the counties, cities, boroughs, freemen, commons, Church, clergie of England, their Protestant brethren, allies; contrary to all their oathes, protestations, vowes, leagues, covenants, allegiance, remonstrances, declarations, ordinances, promises, obligations to them, the fundamental laws, liberties of the land; and principles of the true Protestant religion; and to perswade them now at last to hearken to and embrace such counsels, as tend to publike unitie, safetie, peace, settlement, and their own salvation. By William Prynne Esq; a bencher of Lincolns Inne.
    by Prynne, William, 1600-1669
    Published 1660
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  16. 16
    The first and second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) tovvards their kings, both before and under the law, and Gospel : especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercession, thanksgiving, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicities to their kings persons, families, queens, children, realms, armies, officers, chearfull subjections and dutifull obedience to them: whethe [sic] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages, ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed. By
    by Prynne, William, 1600-1669
    Published 1660
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